Nepal Encyclopædia Britannica Version
Encyclopædia Britannica Article
officially Kingdom of Nepal , Nepali Nepal Adhirajya country of Asia, lying along the southern slopes of the Himalayan mountain ranges. It is a landlocked country located between India to the east, south, and west and the Tibet Autonomous Region of China to the north. Its territory extends roughly 500 miles (800 kilometres) from east to west and 90 to 150 miles from north to south. The capital is Kathmandu.
Nepal, long under the rule of hereditary prime ministers favouring a policy of isolation, remained closed to the outside world until a palace revolt in 1950 restored the crown’s authority in 1951; the country gained admission to the United Nations in 1955. In 1991 the kingdom established a multiparty parliamentary system.
Wedged between two giants, India and China, Nepal seeks to keep a balance between the two countries in its foreign policy—and thus to remain independent. A factor that contributes immensely to the geopolitical importance of the country is the fact that a strong Nepal can deny China access to the rich Gangetic Plain; Nepal thus marks the southern boundary of the Chinese sphere north of the Himalayas in Asia.
As a result of its years of geographic and self-imposed isolation, Nepal is one of the least developed nations of the world. In recent years many countries, including India, China, the United States, the United Kingdom, Japan, Denmark, Germany, Canada, and Switzerland, have provided economic assistance to Nepal. The extent of foreign aid to Nepal has been influenced to a considerable degree by the strategic position of the country between India and China.
Nepal contains some of the most rugged and difficult mountain terrain in the world. Roughly 75 percent of the country is covered by mountains. From the south to the north, Nepal can be divided into four main physical belts, each of which extends east to west across the country. These are, first, the Tarai, a low, flat, fertile land adjacent to the border of India; second, the forested Churia foothills and the Inner Tarai zone, rising from the Tarai plain to the rugged Mahabharat Range; third, the mid-mountain region between the Mahabharat Range and the Great Himalayas; and, fourth, the Great Himalaya Range, rising to more than 29,000 feet (some 8,850 metres).
The Tarai forms the northern extension of the Gangetic Plain and varies in width from less than 16 to more than 20 miles, narrowing considerably in several places. A 10-mile-wide belt of rich agricultural land stretches along the southern part of the Tarai; the northern section, adjoining the foothills, is a marshy region in which wild animals abound and malaria is endemic.
The Churia Range, which is sparsely populated, rises in almost perpendicular escarpments to an altitude of more than 4,000 feet. Between the Churia Range to the south and the Mahabharat Range to the north, there are broad basins from 2,000 to 3,000 feet high, about 10 miles wide, and 20 to 40 miles long; these basins are often referred to as the Inner Tarai. In many places they have been cleared of the forests and savanna grass to provide timber and areas for cultivation.
A complex system of mountain ranges, some 50 miles in width and varying in elevation from 8,000 to 14,000 feet, lie between the Mahabharat Range and the Great Himalayas. The ridges of the Mahabharat Range present a steep escarpment toward the south and a relatively gentle slope toward the north. To the north of the Mahabharat Range, which encloses the valley of Kathmandu, are the more lofty ranges of the Inner Himalaya (Lesser Himalaya), rising to perpetually snow-covered peaks. The Kathmandu and the Pokhara valleys lying within this mid-mountain region are flat basins, formerly covered with lakes, that were formed by the deposition of fluvial and fluvioglacial material brought down by rivers and glaciers from the enclosing ranges during the four glacial and intervening warm phases of the Pleistocene Epoch (from about 1,600,000 to 10,000 years ago).
The Great Himalaya Range, ranging in elevation from 14,000 to more than 29,000 feet, contains many of the world’s highest peaks—Everest, Kanchenjunga I, Lhotse I, Makalu I, Cho Oyu, Dhaulagiri I, Manaslu I, and Annapurna I—all of them above 26,400 feet. Except for scattered settlements in high mountain valleys, this entire area is uninhabited.
The Kathmandu Valley, the political and cultural hub of the nation, is drained by the Baghmati River, flowing southward, which washes the steps of the sacred temple of Pasupatinatha (Pashupatinath) and rushes out of the valley through the deeply cut Chhobar gorge. Some sandy layers of the lacustrine beds act as aquifers (water-bearing strata of permeable rock, sand, or gravel), and springs occur in the Kathmandu Valley where the sands outcrop. The springwater often gushes out of dragon-shaped mouths of stone made by the Nepalese; it is then collected in tanks for drinking and washing and also for raising paddy nurseries in May, before the monsoon. Drained by the Seti River, the Pokhara Valley, 96 miles west of Kathmandu, is also a flat lacustrine basin. There are a few remnant lakes in the Pokhara basin, the largest being Phewa Lake, which is about two miles long and nearly a mile wide. North of the basin lies the Annapurna massif of the Great Himalaya Range.
The major rivers of Nepal—the Kosi, Narayani (Gandak), and Karnali, running southward across the strike of the Himalayan ranges—form transverse valleys with deep gorges, which are generally several thousand feet in depth from the crest of the bordering ranges. The watershed of these rivers lies not along the line of highest peaks in the Himalayas but to the north of it, usually in Tibet.
The rivers have considerable potential for development of hydroelectric power. Two irrigation-hydroelectric projects have been undertaken jointly with India on the Kosi and Narayani rivers. Discussions have been held to develop the enormous potential of the Karnali River. A 60,000-kilowatt hydroelectric project at Kulekhani, funded by the World Bank, Kuwait, and Japan, began operation in 1982.
In the upper courses of all Nepalese rivers, which run through mountain regions, there are little or no flood problems. In low-lying areas of the Tarai plain, however, serious floods occur.
The rivers and small streams of the Tarai, especially those in which the dry season discharge is small, are polluted by large quantities of domestic waste thrown into them. Towns and villages have expanded without proper provision for sewage disposal facilities, and more industries have been established at selected centres in the Tarai. The polluted surface water in the Kathmandu and Pokhara valleys, as well as in the Tarai, are unacceptable for drinking.
Nepal’s climate, influenced by elevation as well as by its location in a subtropical latitude, ranges from subtropical monsoon conditions in the Tarai, through a warm temperate climate between 4,000 and 7,000 feet in the mid-mountain region, to cool temperate conditions in the higher parts of mountains between 7,000 and 11,000 feet, to an Alpine climate at altitudes between 14,000 and 16,000 feet along the lower slopes of the Himalaya mountains. At altitudes above 16,000 feet the temperature is always below freezing and the surface covered by snow and ice. Rainfall is ample in the eastern portion of the Tarai (which receives from 70 to 75 inches [1,800 to 1,900 millimetres] a year at Biratnagar) and in the mountains, but the western portion of Nepal (where from 30 to 35 inches a year fall at Mahendranagar) is drier.
In Kathmandu Valley, average temperatures range from 50° F (10° C) in January to 78° F (26° C) in July, and the lowest and highest temperatures recorded have been 27° and 99° F (-3° and 37° C). The average annual rainfall is about 55 inches, most of which falls in the period from June to September. At Pokhara the temperature ranges from 40° F (4° C) in January to approximately 100° F (38° C) in June, just before the monsoon. In winter, temperatures during the day rise to 70° F (21° C), creating pleasant conditions, with cool nights and warm days. Because warm rain-bearing monsoon winds discharge most of their moisture as they encounter the Annapurna range, rainfall is quite heavy (about 100 inches) in the Pokhara Valley.
The natural vegetation of Nepal follows the pattern of climate and altitude. A tropical, moist zone of deciduous vegetation occurs in the Tarai and the Churia Range. These forests consist mainly of khair (Acacia catechu), a spring tree with yellow flowers and flat pods; sissoo (Dalbergia sissoo), an East Indian tree yielding dark brown durable timber; and sal (Shorea robusta), an East Indian timber tree with foliage providing food for lac insects (which deposit lac, a resinous substance used for the manufacture of shellac and varnishes, on the tree’s twigs). On the Mahabharat Range, at elevations between 5,000 and 10,000 feet, vegetation consists of a mixture of many species, chiefly pines, oaks, rhododendrons, poplars, walnuts, and larch. Between 10,000 and 12,000 feet, fir mixed with birch, as well as rhododendron, abound. In the mid-mountain region of Nepal a fairly dense population has cleared all but the most inaccessible parts of the forest, which are restricted to areas of steep slopes and rocky terrain. Similarly, all readily accessible parts of valuable sal forest in the Tarai have been devastated by overcutting and depletive practices. The vast forested area below the timber line in the Great Himalaya Range bears some of the most valuable forests in Nepal, containing spruce, fir, cypress, juniper, and birch. Alpine vegetation occupies higher parts of the Great Himalaya Range. Just below the snow line, between 14,000 and 15,000 feet, grassy vegetation affords favourable grazing ground in summer.
Pradyumna P. Karan
The forested areas of the Tarai are the home of tigers and leopards, gaurs (wild ox), occasional elephants and buffalo, and many deer; the deer include chital, or axis, deer (which have white-spotted bodies), sambar (a large Asiatic deer with coarse hair on the throat and strong antlers), and swamp deer. The Lesser Rapti Valley, in south-central Nepal, is one of the last homes of the great Indian rhinoceros (Rhinoceros unicornis). Much poaching has gone on, as the horn of the rhinoceros is reputed to be valuable as an aphrodisiac, but in the 1960s the Nepal government organized protective measures.
There are few wild animals in the central zone because of the clearing of forests. Occasional leopards, bears, and smaller carnivores inhabit the forests and ravines, and muntjacs (a kind of small deer, also called the barking deer) are found in the woods. In the Alpine zone are musk deer, widely hunted for the musk pods they carry, the tahr (a Himalayan beardless wild goat), the goral (any of several goat antelopes, closely related to the Rocky Mountain goat), and wild sheep, which are preyed upon by wolves and snow leopards. Pheasant are common. The Yeti (bear-man, or Abominable Snowman) is said by the Sherpa to inhabit the high snow mountains but has eluded discovery by several expeditions. Strange tracks are often found in the snow, but it is believed that they are probably made by bears. River wildlife includes the mahseer, a large freshwater food and sport fish.
Richard Riseley ProudMatinuzzaman Zuberi
The large-scale migrations of Asian groups from Tibet and Indo-Aryan people from northern India, which accompanied the early settlement of Nepal, have produced a diverse linguistic, ethnic, and religious pattern. Nepalese of Indo-Aryan ancestry comprise the people of the Tarai, the Pahari, the Newar, and the Tharus—the great majority of the total population. Indo-Aryan ancestry has been a source of prestige in Nepal for centuries, and the ruling families have been of Indo-Aryan and Hindu background. Most of the Tibeto-Nepalese groups—the Tamang, Rai, Limbu, Bhutia (including the Sherpa), and Sunwar—live in the north and east, while the Magar and Gurung inhabit west-central Nepal. The majority of the famous Gurkha contingents in the British army have come from the Magar, Gurung, and Rai groups.
The principal and official language of Nepal is Nepali (Gorkhali), spoken in the Tarai and the mid-mountain region. Nepali, a derivative of Sanskrit, belongs to the Indo-Aryan branch of the Indo-European family. There are a number of regional dialects found in the Tarai and mountain areas. The languages of the north and east belong predominantly to the Tibeto-Burman family. These include Magar, Gurung, Rai, Limbu, Sunwar, Tamang, Newari, and a number of Bhutia dialects, including Sherpa and Thakali. Although Newari is commonly placed in the Tibeto-Burman family, it was influenced by both Tibeto-Burman and Indo-European languages.
In Nepal a vast majority of the population is Hindu, but a small percentage follows Buddhism or other religious faiths. Hindus and Buddhists tend to be concentrated in areas where Indian and Tibetan cultural influences, respectively, have been dominant.
Almost all Nepalese live in villages or in small market centres. Outside of Kathmandu, there are no major cities. Smaller urban centres (Biratnagar, Nepalganj, and Birganj) are located in the Tarai along the Indian border, and Pokhara is situated in a valley in the mid-mountain region. In addition, a few townships—such as Hitaura, Butwal, and Dharan—have begun to emerge in the foothills and hill areas, where economic activity has developed.
Landlocked, lacking substantial resources for economic development, and hampered by an inadequate transportation network, Nepal is one of the least developed nations in the world. The economy is heavily dependent on imports of basic materials and on foreign markets for its forest and agricultural products. Nepal imports essential commodities, such as fuel, construction materials, fertilizers, metals, and most consumer goods, and exports such products as rice, jute, timber, and textiles.
The political and administrative system of Nepal has not made those changes in trade, investment, and related economic policies that would expedite economic development and attract foreign capital. The government’s development programs, which are funded by foreign aid, also have failed to respond directly to the needs of rural people.
Nepal’s mineral resources are small, scattered, and barely developed. There are known deposits of coal (lignite), iron ore, magnesite, copper, cobalt, pyrite (used for making sulfuric acid), limestone, and mica. Nepal’s great river systems provide immense potential for hydroelectric development. If developed and utilized within the country and exported to India (the principal market for power generated in Nepal), it could become a mainstay of the country’s economy.
Agriculture—primarily the cultivation of rice, corn (maize), and wheat—engages most of Nepal’s population and accounts for well over half of the country’s export earnings. Yet agricultural productivity is very low. The low yields result from shortages of fertilizers and improved seed and from the use of inefficient techniques. Because only a tiny percentage of Nepal’s cultivated land area is under irrigation, output depends upon the vagaries of the weather. Potatoes, sugarcane, and millet are other major crops. Cattle, buffalo, goats, and sheep are the principal livestock raised.
On the whole, Nepal has a small surplus in food grains. There are, however, major dislocations in supply and demand. Periods of shortage between harvests of various crops occur in the mountain areas. At the same time, substantial amounts of food grain are moved to India from the Tarai. Because of the lack of adequate transportation, surplus food grain from the Tarai does not move north into the food deficit areas of the mid-mountain region. Some food grains move northward from the Tarai and the mountain areas into Tibet, however, despite a shortage in the mountain regions.
The greatest potential for increases in agricultural production is in the Tarai. In the mid-mountain region the potential for increasing production is limited. Because of the high population concentration in this region, almost all land capable of cultivation is tilled. Increasing the cultivated land area by cutting into standing forests aggravates erosion and results in reduced yields and land losses by landslides. Major projects have been undertaken in an effort to halt soil erosion and deforestation.
About one-third of Nepal’s total area is forested; most of this area is state-owned. In spite of overcutting and poor management, timber represents one of the country’s most valuable resources and is a major source of potential revenue. Exports of forest products constitute an important source of Indian rupees. Almost all timber is exported to India. The sawmills of the Timber Corporation of Nepal, a government-owned lumber-processing concern, supply Kathmandu Valley with construction and furniture wood.
Industry and trade
Industrial production represents a small but growing segment of economic activity. Most industries are small, localized operations based on the processing of agricultural products. The jute industry, centred in Biratnagar, is an important earner of foreign exchange. Sugar factories are located in Biratnagar, Birganj, and Bhairahawa. There are a sawmill and a meat-processing plant in Hitaura and a number of rice and oil mills in the Tarai. Other industries include brick and tile manufacture; processing of construction materials, paper, and food grain; cigarette manufacture; cement production; and brewing of beer. In general, there are more industrial enterprises in the private than in the public sector, although most of these are cottage industries. The main areas of manufacturing concentration are Biratnagar, the Birganj–Hitaura corridor, and the Kathmandu Valley.
Tourism represents a small but expanding industry. Foreign tourism is primarily confined to the Kathmandu Valley, which is the only area equipped with the necessary hotels, food supplies, roads, and international transport services. There are, however, many areas outside the Kathmandu Valley with potential for the development of tourism; these include Pokhara, the Mount Everest area, and the Narayani area (where big game exists).
For geographic and historical reasons, nearly all of Nepal’s trade is with India. Attempts have been made to diversify trade through agreements with such countries as Japan, South Korea, Pakistan, the United States, Germany, Poland, and China. The state trading agency, National Trading Limited, has expanded its activities by fostering the development of commercial entrepreneurial activity. Large-scale commercial activity has hitherto been in the hands of foreigners, primarily Indians.
Nepal’s foreign trade and balance of payments have suffered setbacks, and exports have not increased enough to pay for imports of consumer goods and basic supplies. Nepal’s dependence on the Indian market for most of its imports and exports and on the port of Calcutta for its access to the sea has been the source of periodic friction between the two countries.
Transport facilities in Nepal are very limited; few independent nations in the world of comparable size have such little road mileage and so few motor vehicles. Construction of new roads has been undertaken since the 1970s with aid from India, China, Great Britain, and the United States. The main means of transportation has been the network of footpaths, which interlace the mountain terrain and valleys. Trails have evolved into main trade routes, which tend to follow the river systems.
The meagre road-transport facilities in Nepal are supplemented by only a few railway and air-transport links. Increased use of road transport has reduced the significance of the two narrow-gauge railroads that run from Amlekhganj to Raxaul (India) and from Janakpur to Jaynagar (India). The Royal Nepal Airline Corporation, an autonomous government agency, is the only commercial airline. Together with Indian Airlines, it operates flights from Kathmandu to various points in India and other nearby countries. Domestic air service within the country has been expanded. The United States built the Kathmandu–Hitaura aerial ropeway in the 1950s, and it is still used for carrying goods into the capital.
Leo E. Rose
Administration and social conditions
Although reforms in the 1950s began to move the kingdom toward a democratic political system, the crown dissolved Parliament in 1960 and subsequently banned political parties. Thereafter, Nepal became only nominally a constitutional monarchy, and the constitution of 1962 (amended 1967, 1976, and 1980) effectively gave the king autocratic control over a multitiered system of panchayats (local bodies, or councils). In the 1980s, political restrictions were eased, and organizations such as the Nepali Congress Party, the Communist Party of Nepal, numerous small left-leaning student groups, and several radical Nepalese antimonarchist groups were allowed to operate more or less openly. Political parties, however, were not again legalized until 1990, when nationwide unrest forced King Birendra to accept the formation of a multiparty parliamentary system.
A new constitution promulgated on Nov. 9, 1990, greatly reduced the power of the monarchy. The king remained the head of state, but effective executive power was given to the Council of Ministers, headed by the prime minister. Appointed by the king, the prime minister is required to be either the leader of the majority party in the House of Representatives (the lower house of Parliament) or, if there is no majority party, a representative who can form a coalition majority.
The king is constitutionally also a part of Parliament and is charged with giving assent to bills that have been passed by both legislative chambers—the House of Representatives and the National Council (the upper house). The House of Representatives consists of 205 members popularly elected to five-year terms. The 60 members of the National Council hold six-year terms; 10 are nominated by the king, 35 are elected by the House of Representatives (of which 3 must be women), and 15 are selected by an electoral college. The constitution gives the House of Representatives considerably more power than the National Council.
All Nepalese citizens 18 and older are eligible to vote. Because most voters in Nepal are illiterate, candidates are chosen by party symbol (e.g., a tree for the Nepali Congress Party and a sun for the United Marxist-Leninist Party of Nepal). Some voters, moreover, must travel long distances, in some cases for hours along mountain paths, in order to reach a polling station.
Prior to 1990 the country was divided for administrative purposes into 5 development regions, 14 zones, and 75 districts; in addition, there were corresponding regional, zonal, and district courts, as well as a Supreme Court. The 1990 constitution mandated the elimination of the regional and zonal courts, which were to be replaced by appellate courts. The administrative divisions themselves continued to exist as provisional units.
Armed forces and police
Nepal’s armed forces consist of the Royal Nepalese Army, predominantly an infantry force. The Army Flight Department operates all aircraft. Except for a few simple weapons, all military supplies are imported. Nepal is famous for the fighting qualities of its Gurkha soldiers; nearly 10,000 of these serve in British Gurkha units, and 50,000 in Indian Gurkha units. The British maintain a recruiting centre at Dharan. Gurkha veterans are a valuable human resource of Nepal.
For police purposes the country is divided into three zones: eastern, central, and western, with headquarters at Biratnagar, Kathmandu, and Nepalganj, respectively. Each zonal headquarters, under a deputy inspector general of police, is responsible for several subsections composed of four to five police districts operating under a superintendent of police. A district superintendent is in charge of police stations in his area, and each station normally is supervised by a head constable.
Health and education
The Ministry of Health is responsible for the support and administration of public health services, including hospitals and health clinics. Although the government has taken steps to improve existing health centres and to establish new ones, health care remains inadequate. Malaria, tuberculosis, cholera, and typhoid are prevalent in spite of government projects to control or eradicate them. Ayurvedic medicine, the traditional Hindu system of medicine, is popular in Nepal.
The Ministry of Education and Culture is responsible for administration and supervision of all elementary and secondary education. Higher education has developed relatively recently. The first college was established in 1918, and Tribhuvan University in Kathmandu, with faculties of arts, sciences, commerce, and education, was chartered in 1959. The University Senate has sole legal responsibility for higher education and the authority to grant academic recognition to colleges but is largely dependent upon the Ministry of Education for funds.
The relaxation of censorship that followed the overthrow of Rana rule in 1951 encouraged a revival of artistic and intellectual expression. In literature and poetry, Nepali works emphasize the cultural renaissance and national patriotism. King Mahendra, a poet whose Nepali lyrics have been published in English translation under the name of M.B.B. Shah (for Mahendra Bir Bikram Shah), did much to promote the revival of arts and literature.
The cultural heritage of Nepal, particularly contributions made by the Newar of Kathmandu Valley to sculpture, painting, and architecture, is a source of great pride. Hindu and Buddhist religious values have provided the basic source of inspiration to Newar artisans. The themes of most artistic works have been primarily religious; the lives of the gods, saints, and heroes and the relationship of man to society and to the universe are expounded in sculpture, architecture, and drama. In Kathmandu Valley some 2,500 temples and shrines display the skill and highly developed aesthetic sense of Newar artisans.
Music and dance are favourite pastimes among the Nepalese. Religious ceremonies require the use of drums and wind instruments preserved from ancient times. Important in most religious and family occasions are devotional songs that have elements of both classical and folk music and that have been used by some contemporary musical revivalists in their attempt to bridge the gap between the two. The government-owned Radio Nepal broadcasts programs in Nepali and English. The country’s first television station, at Kathmandu, began broadcasting in 1986.
Newspapers and periodicals are published in Nepali and in English. Newspapers are frequently sensational in tone and are poorly staffed and financed. Gorkha Patra, published by the government, occupies a commanding position in the Nepalese press. Nepalese newspaper readers rely on the foreign press, particularly Indian newspapers, which are flown daily into Kathmandu, for more sophisticated coverage of world and national news.
After 1960 King Mahendra required newspapers to obtain official clearance for all reports of political activity. Subsequently the government increased its censorship, and in 1985 the publication of many newspapers was suspended. In 1990, reflecting the change in the country’s political climate, freedom of the press was restored.
Pradyumna P. Karan
Prehistory and early history
Nepal’s rich prehistory consists mainly of the legendary traditions of the Newar, the indigenous community of Nepal Valley (now usually called Kathmandu Valley). There are usually both Buddhist and Brahmanic Hindu versions of these various legends. Both versions are accepted indiscriminately in the festivals associated with legendary events, a tribute to the remarkable synthesis that has been achieved in Nepal between the two related but divergent value systems.
References to Nepal Valley and Nepal’s lower hill areas are found in the ancient Indian classics, suggesting that the Central Himalayan hills were closely related culturally and politically to the Gangetic Plain at least 2,500 years ago. Lumbini, Gautama Buddha’s birthplace in southern Nepal, and Nepal Valley also figure prominently in Buddhist accounts. There is substantial archaeological evidence of an early Buddhist influence in Nepal, including a famous column inscribed by Asoka (emperor of India, 3rd century BC) at Lumbini and several shrines in the valley.
A coherent dynastic history for Nepal Valley becomes possible, though with large gaps, with the rise of the Licchavi dynasty in the 4th or 5th century AD. Although the earlier Kirati dynasty had claimed the status of the Kshatriya caste of rulers and warriors, the Licchavis were probably the first ruling family in that area of plains Indian origin. This set a precedent for what became the normal pattern thereafter—Hindu kings claiming high-caste Indian origin ruling over a population much of which was neither Indo-Aryan nor Hindu.
The Licchavi dynastic chronicles, supplemented by numerous stone inscriptions, are particularly full from AD 500 to 700; a powerful, unified kingdom also emerged in Tibet during this period, and the Himalayan passes to the north of the valley were opened. Extensive cultural, trade, and political relations developed across the Himalayas, transforming the valley from a relatively remote backwater into the major intellectual and commercial centre between South and Central Asia. Nepal’s contacts with China began in the mid-7th century with the exchange of several missions. But intermittent warfare between Tibet and China terminated this relationship; and, while there were briefly renewed contacts in subsequent centuries, these were reestablished on a continuing basis only in the late 18th century.
The middle period in Nepalese history is usually considered coterminous with the rule of the Malla dynasty (10th–18th century) in Nepal Valley and surrounding areas. Although most of the Licchavi kings were devout Hindus, they did not impose Brahmanic social codes or values on their non-Hindu subjects; the Mallas perceived their responsibilities differently, however, and the great Malla ruler Jaya Sthiti (reigned c. 1382–95) introduced the first legal and social code strongly influenced by contemporary Hindu principles.
Jaya Sthiti’s successor, Yaksa Malla (reigned c. 1429–c. 1482), divided his kingdom among his three sons, thus creating the independent principalities of Kathmandu, Patan, and Bhaktpur (Bhadgaon) in the valley. Each of these states controlled territory in the surrounding hill areas, with particular importance attached to the trade routes northward to Tibet and southward to India that were vital to the valley’s economy. There were also numerous small principalities in the western and eastern hill areas, whose independence was sustained through a delicate balance of power based upon traditional interrelationships and, in some cases, common ancestral origins (or claims thereto) among the ruling families. By the 16th century virtually all these principalities were ruled by dynasties claiming high-caste Indian origin whose members had fled to the hills in the wake of Muslim invasions of northern India.
In the early 18th century one of the principalities—Gorkha (also spelled Gurkha), ruled by the Shah family—began to assert a predominant role in the hills and even to pose a challenge to Nepal Valley. The Mallas, weakened by familial dissension and widespread social and economic discontent, were no match for the great Gorkha ruler Prithvi Narayan Shah. He conquered the valley in 1769 and moved his capital to Kathmandu shortly thereafter, providing the foundation for the modern state of Nepal.
The Shah (or Sah) rulers faced tremendous and persistent problems in trying to centralize an area long characterized by extreme diversity and ethnic and regional parochialism. They established a centralized political system by absorbing dominant regional and local elites into the central administration at Kathmandu. This action neutralized potentially disintegrative political forces and involved them in national politics, but it also severely limited the centre’s authority in outlying areas because local administration was based upon a compromise division of responsibilities between the local elites and the central administration.
From 1775 to 1951, Nepalese politics was characterized by confrontations between the royal family and several noble families. The position of the Shah dynasty was weakened by the fact that the two kings who ruled successively between 1777 and 1832 were minors when they ascended the throne. The regents and the nobility competed for political power, using the young rulers as puppets; both factions wanted a monopoly of political offices and power for their families, with their rivals exterminated, exiled to India, or placed in a subordinate status. This was achieved by the Thapa family (1806–37) and, even more extensively, by the Rana family (1846–1951). In these periods, the Shah ruler was relegated to an honorary position without power, while effective authority was concentrated in the hands of the leading members of the dominant family. Although intrafamilial arrangements on such questions as the succession and the distribution of responsibilities and spoils were achieved, no effective national political institutions were created. The excluded noble families had only two alternatives—to accept inferior posts in the administration and army or to conspire for the overthrow of the dominant family. Until 1950 and to some extent thereafter, Nepalese politics was basically conspiratorial in character, with familial loyalty taking precedence over loyalty to the crown or nation.
External relations, 1750–1950
Prithvi Narayan Shah (reigned 1742–75) and his successors established a unified state in the central Himalayas and launched an ambitious and remarkably vigorous program of expansion, seeking to bring the entire hill area, from Bhutan to Kashmir, under their authority. They made considerable progress, but successive setbacks in wars with China and Tibet (1788–92), with the Sikh kingdom in the Punjab (1809), with British India (1814–16), and again with Tibet (1854–56) frustrated Nepal and set the present boundaries of the kingdom.
The British conquest of India in the 19th century posed a serious threat to Nepal—which expected to be another victim—and left the country with no real alternative but to seek an accommodation with the British to preserve its independence. This was accomplished by the Rana family regime after 1860 on terms that were mutually acceptable, if occasionally irritating, to both. Under this de facto alliance, Kathmandu permitted the recruitment of Nepalese for the highly valued Gurkha units in the British Indian Army and also accepted British “guidance” on foreign policy; in exchange, the British guaranteed the Rana regime against both foreign and domestic enemies and allowed it virtual autonomy in domestic affairs. Nepal, however, was also careful to maintain a friendly relationship with China and Tibet, both for economic reasons and to counterbalance British predominance in South Asia.
The British withdrawal from India in 1947 deprived the Ranas of a vital external source of support and exposed the regime to new dangers. Anti-Rana forces, composed mainly of Nepalese residents in India who had served their political apprenticeship in the Indian nationalist movement, formed an alliance with the Nepalese royal family, led by King Tribhuvan (reigned 1911–55), and launched a revolution in November 1950. With strong diplomatic support from New Delhi, the rebels accepted a settlement with the Ranas under which the sovereignty of the crown was restored and the revolutionary forces, led by the Nepali Congress (NC) party, gained an ascendant position in the administration.
Nepal since 1950
The introduction of a democratic political system in Nepal, a country accustomed to autocracy and with no deep democratic tradition or experience, proved a formidable task. A constitution was finally approved in 1959, under which general elections for a national assembly were held. The NC won an overwhelming victory and was entrusted with the formation of Nepal’s first popular government. But persistent controversy between the Cabinet and King Mahendra (reigned 1955–72) led the king to dismiss the Nepali Congress government in December 1960 and to imprison most of the party’s leaders. The constitution of 1959 was abolished in 1962, and a new constitution was promulgated that established the crown as the real source of authority. King Mahendra obtained both Indian and Chinese acceptance of his regime, and the internal opposition was weak, disorganized, and discouraged. Mahendra died in January 1972 and was succeeded by his son Birendra, who was crowned in 1975.
Throughout the 1970s King Birendra sought to expedite economic development programs while maintaining the “nonparty” political system established by his father. The results were disappointing on both accounts, and by 1979 a systemic crisis was evident. To meet the first serious political challenge to the monarchy since 1960, King Birendra announced in May 1979 that a national referendum would be held to decide between a nonparty and multiparty (by implication, parliamentary) political system. In the referendum, which was held in May 1980, the political groups supporting the existing nonparty system won by the relatively small margin of 55 percent, accurately reflecting the sharp differences in the country on basic political issues.
It was in this context that King Birendra decided in 1980 to retain the 1962 constitution but to liberalize the political system by providing for direct popular election of the National Assembly. The government also permitted the “illegal” political parties, such as the NC, to function under only minimal constraints. Elections were still formally held on a “partyless” basis, but many candidates ran informally and openly as members of political parties.
This partial movement toward a democratic parliamentary system satisfied neither the supporters of a multiparty constitutional monarchy nor several more radical leftist factions, and in February 1990 a coalition of centrist and leftist opposition forces began a campaign demanding basic political reforms. A series of protests and strikes followed nationwide, and the royal government’s efforts to suppress the movement with force were ineffectual. In April, as the situation in Kathmandu Valley worsened, King Birendra lifted the ban on political parties, abrogated the more repressive security ordinances, and on April 16 appointed a coalition interim government headed by the president of the NC, K.S. Bhattarai, but also including the moderate faction of the communist movement, the United Leftist Front.
The policy objectives of the interim government were “to maintain law and order, develop a multiparty system on the basis of constitutional monarchy, draft a new constitution, and hold general elections” to a parliament. Within a year, all four tasks were accomplished with remarkable success despite the broad divergence of views among the major political organizations. A draft of the new constitution, prepared by a broadly representative government commission, was submitted to the Palace and the Cabinet on September 10, 1990. In November, following two months of vigorous debate on a number of key issues—including the role of the king, the development of a secular state, emergency powers, and the status of Nepal’s many languages—an amended version of the constitution was promulgated by King Birendra that provided for both a constitutional monarchy and a multiparty parliamentary political system.
General elections held on May 12, 1991, gave the NC a majority in Parliament (110 of 205 seats), but the moderate Communist Party of Nepal (Unified Marxist-Leninist)—CPN (UML)—with 69 seats, emerged as a strong opposition party. The two “Pancha” parties usually associated with the old system won only four seats. The elections were thus perceived to constitute a strong endorsement of the 1990 political changes, and G.P. Koirala, the brother of Nepal’s first elected prime minister (1959–60), was nominated by the NC and appointed by the king to head the new elected government.
Nepal emerged from this period of rapid political change facing a multitude of economic and social problems; among these were a stagnant economy and a variety of regional ethnic and religious movements, some of whose basic demands were not acceptable to the country’s Hindu majority. Although overwhelming support existed for the new democratic constitutional monarchy system, at both the party and the public level, the democratic movement itself remained badly fractionalized and antagonistic, making more difficult the new government’s attempt to introduce the kind of hard-hitting economic and social policies the panchayat governments had carefully avoided in an effort to mollify several small but important interest groups.
Leo E. Rose
The country’s political life since 1990 has been marked by instability. The government was largely in the hands of the NC with brief periods of CPN (UML) control. However, the NC’s leadership squabbled frequently, and the party splintered early in the 21st century. The killing in 2001 of the king and most members of the royal family by the crown prince (who also died, from self-inflicted wounds) further heightened tensions. In addition, a group of Maoist rebels emerged in the 1990s and rapidly grew in number and strength. The rebels often used violent tactics to champion the cause of the rural poor and advocated overthrowing the monarchy. By the beginning of the 21st century, the Maoists not only posed a serious threat to the government, but they had virtually propelled the country into a state of civil war. With UN mediation, the government of Nepal and the Maoist insurgency signed a peace accord at the end of 2006 that provided for temporary representation of the Maoists in the Council of Ministers, restricted the rebel army to camps, and required both the Maoists and the Nepalese army to lock equal amounts of their arms in UN-monitored containers. An interim constitution, which transferred all executive power to the prime minister, was to remain in effect until the weapons management plan had been completed, elections had been held, and a permanent constitution had been drafted to replace the 1990 document. The extent of the duties of the king as head of state remained undetermined.
General works on Nepal’s geography include Pradyumna P. Karan, Nepal, a Cultural and Physical Geography (1960); Leo E. Rose and John T. Scholz, Nepal: Profile of a Himalayan Kingdom (1980), a concise study of the society, economy, and politics; and Chandra K. Sharma, Natural Resources of Nepal (1978). Problems of the natural environment are surveyed in Pradyumna P. Karan and Shigeru Iijima, “Environmental Stress in the Himalaya,” Geographical Review, 75:71–92 (January 1985).
Noted studies on the people of Nepal include Alexander W. Macdonald, Essays on the Ethnology of Nepal and South Asia (1975); Dor Bahadur Bista, People of Nepal, 4th ed. (1980); Susanne Von Der Heide, The Thakalis of North-Western Nepal (1988); Suraj Subba, Botes, The Ferrymen of Tanahun (1989); and Christoph Von Fürer-Haimendorf, The Sherpas of Nepal: Buddhist Highlanders, 3rd ed. (1979). For information on demography, see United Nations. Economic and Social Commission for Asia and the Pacific, Population of Nepal (1980); and Judith Banister and Shyam Thapa, The Population Dynamics of Nepal (1981). Studies specifically on the women of Nepal include Michael Allen and S.N. Mukherjee (eds.), Women in India and Nepal (1982); Indra Majupuria, Nepalese Women (1989); Pushkar Raj Reejal, Integration of Women in Development: The Case of Nepal (1981); and Kanchan Verma, Women in Development (1989). For a discussion of the country’s cultural geography, see Prem K. Khatry, Aspects of Nepali Culture (1989); Pradyumna P. Karan and Cotton Mather, “Art and Geography: Patterns in the Himalaya,” Annals of the Association of American Geographers, 66:487–515 (December 1976); Michael J. Hutt, Nepali: A National Language and Its Liturature (1988), and Michael J. Hutt (ed. and trans.), Himalayan Voices: An Introduction to Modern Nepali Literature.
Bengt-Erik Borgström, The Patron and the Panca: Village Values and Pancayat Democracy in Nepal (1976, reissued 1980), focuses on the country’s former panchayat political system. For information on the country’s economy, see B.P. Shreshtha, An Introduction to Nepalese Economy, 4th ed. (1981); Ram Krishna Shrestha and Pitamber Sharma (eds.), Nepal, Atlas of Economic Development (1980); Sriram Poudyal, Planned Development in Nepal (1983), a study of the functioning of the economic planning institutions since their introduction in 1956; and Gunanidhi Sharma, A Macroeconomic Study of the Nepalese Plan Performance (1989). Piers Blaikie, John Cameron, and David Seddon, Nepal in Crisis: Growth and Stagnation at the Periphery (1980); and Rizwanul Islam, Azizur Rahman Khan, and Eddy Lee, Employment and Development in Nepal (1982), explore the country’s economic stagnation. For information on agriculture, see Manesh C. Regmi, Landownership in Nepal (1976), and Land Tenure and Taxation in Nepal, 2nd ed. (1978). David Seddon, Nepal, a State of Poverty (1987), examines the causes of social deprivation of the population.
R.S. Chauhan, Society and State Building in Nepal: From Ancient Times to Mid-Twentieth Century (1989), is an important social and historical survey of Nepal. For the early periods, see Alexander W. Macdonald (ed.), Les Royaumes de l’Himâlaya: histoire et civilisation: le Ladakh, le Bhoutan, le Sikkim, le Népal (1982). Among the works on the modern period are Ludwig F. Stiller, The Rise of the House of Gorkha: A Study in the Unification of Nepal, 1768–1816 (1973), a definitive analysis of the first 50 years of the dynasty; Rishikesh Shaha, Modern Nepal: A Political History, 1769–1955, 2 vol. (1990); and Krishna B. Thapa, Main Aspects of Social, Economic, and Administrative History of Modern Nepal (1988). Evolution of elitist politics under the Shah dynasty is addressed in Leo E. Rose and Margaret W. Fisher, The Politics of Nepal: Persistence and Change in an Asian Monarchy (1970); and Rishikesh Shaha, Essays in the Practice of Government in Nepal (1982). Other studies of internal politics include Satish Kumar, Rana Polity in Nepal: Origin and Growth (1967), focusing on the period from the mid-19th to the mid-20th centuries; Frederick H. Gaige, Regionalism and National Unity in Nepal (1975), on the problem of national integration; and Lok Raj Baral, Nepal’s Politics of Referendum: A Study of Groups, Personalities & Trends (1983). For a cultural history of Nepal, see Mary Shepherd Slusser, Nepal Mandala: A Cultural Study of the Kathmandu Valley (1982); and Alexander W. Macdonald and Anne Vergati Stahl, Newar Art: Nepalese Art During the Malla Period (1979), a well-illustrated historical survey. A historical survey of religion is found in Gérard Toffin, Société et religion chez Néwar du Népal (1984). Nepal’s foreign relations are discussed in Yadu Nath Khanal, Essays in Nepal’s Foreign Affairs (1988); S.D. Muni, Foreign Policy of Nepal (1973); Govind R. Agrawal and Jai P. Rana (eds.), Nepal and Non-Alignment (1982); Jagadish Sharma, Nepal, Struggle for Existence (1986); Eugene Bramer Mihaly, Foreign Aid and Politics in Nepal (1965), on the effect of aid programs; Leo E. Rose, Nepal: Strategy for Survival (1971), on relations with India and China; and Shankar Kumar Jha (ed.), Indo-Nepal Relations (1989).
Pradyumna P. KaranLeo E. Rose
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